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How beautifully our carols combine the remnants of this still pagan time and the majestic light of Christ's faith on our purely folk, national soil! Carols are, of course, a purely folk work, both in terms of content and singing, but along with the development of folk life, various influences were exerted on the content of carols, and most of all, of course, from the side of spiritual science. During the development of our Ukrainian fraternities and fraternal schools, the bursakas of these schools and their teachers, who at that time made a living by singing cantos and carols on holidays, contributed a lot of school science to carols...

According to another legend, the Christmas tree was introduced into use by Martin Luther, who was walking through the forest at Christmas and saw a star shining above the Christmas tree, which seemed to him to be absolutely identical to the Star of Bethlehem, and he put that Christmas tree in his home and decorated it with a star. This is how the Christmas tree allegedly came to Western Europe. And later, in the 19th century, it was borrowed by France, later taken over by England, it even stood in the Windsor Palace, and later German immigrants who moved to America also brought a Christmas tree. Initially, when the Christmas tree appeared, it was decorated with fruits, apples, for example, which symbolize the same Original Sin of Adam and Eve.

Отдельное место занимают церковные коляды авторского, книжного происхождения (Тихая ночь, Святая ночь; Новая радость стала; и другие). По словам Г.Лужницкого, "с колядками история украинского театра входит в фазу т.н. магии слова. Дух воображения примитивного человека был митический и магический, а колядки по своей генезе — это первоначальные магические формулы, где заклинатель является актером, потому что во время заклинание он играет роль будущего "я" или высшей силы".